You’d think
religious people could do better. But the fact that we tend to train our guns
on one another – sometimes scholarly, sometimes denominational, and sometimes literal – makes faith look foolish to
whole hosts of people. “Why can’t those Christians all get along?” they ask in
Rodney King fashion.
It’s
a perfectly legitimate question. While Jesus said his presence would have the
effect of dividing family and friends, he expected those who chose to stand
with him to stand with one another. Not to fight one another. But to be a
family. A united community. A people who would be marked by a common loyalty.
Jesus
not only expected unity among his followers but prayed for it. “I ask not only
on behalf of these [apostles], but also on behalf of those who will believe in
me through their word,” he prayed, “that they may all be one. As you, Father,
are in me and I am in you, may they also be in us, so that the world may believe
that you have sent me” (John 17:20-21). So why all the division? The church
fights?
For
several years now, the world watches around the Christmas season for a possible
brawl among the clergy-caretakers of the Church of the Nativity in Bethlehem. Folks
certainly weren’t disappointed this time.
Palestinean
riot police had to come in to break up a fight between two groups of monks
swinging at each other with brooms! Maybe you saw the video on TV. If you
didn’t, millions of unbelievers did. They laughed. And they made both mental
and public notes to the effect that this is why the whole “religion thing” is a
farce.
Three
Christian traditions claim the traditional site of Jesus’ birth as their own.
The Church of the Nativity – under their shared administration – is in such
disrepair that the roof leaks and water runs through to damage the building.
The three groups can’t agree who should pay for the repairs. Each of the three
wants to pay in full; they just don’t want to join hands to share. So repairs
aren’t made. And the damage continues – not just to a property but to a larger
perception.
This
year a monk from one of the groups apparently was sweeping the floor in an area
claimed by another group. Outrage! So a “holy man” from the group taking
offense started the swinging. The melee began. The police had to be called. But
the cameras had been rolling, and the event made headlines.
An
editorial by Giles Fraser in the (London) Guardian
commented: “When that happens Christianity becomes petty and narrow, all about
who cleans a few [square feet] of floor, rather than a means of imagining human
life from the context of all eternity.” Indeed. But are most church fights less
narrow and petty?
Lord,
heal your people! Friends, let’s keep hands off those broom handles!
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