These
are strange times. The store of human knowledge
is increasing rapidly and exponentially; the evidence of human wisdom seems sparse and infrequent.
I
value and affirm the place of science, for example, but know that pushing its
boundaries has not always produced good outcomes. Germany boasted the most
advanced scientific community of the early twentieth century; yet its then-celebrated
but now-debunked “science” of eugenics was a major justification offered for the
Holocaust. The knowledge intelligent people have does not seem to make it more
likely they will believe what is true or do what is right.
A
full century later, we may not have come all that far. Politicians still seem
to vote the interests of their richest and largest-donor supporters. Courts can
still be guilty of rendering verdicts tinged with favoritism toward the wealthy
and well-connected. A 2005 study of psychiatric drug trials hit upon the
unsettling fact that academic researchers whose work was funded by a drug
company were almost five times as likely to report the treatment was effective.
All
of us are limited, thus always fallible. Furthermore, we are often tinged by bias
and too frequently swayed to seek selfish advantage.
So
you must pardon me for being skeptical of the Ivy League professor who reports
that casual sexual experimentation is a healthy rite of passage for
adolescents. You must forgive my naïveté when a government economist explains
that debt accumulation is normal. You must overlook my sheer stupidity in not
rolling over to the latest published diatribe against faith in a personal God.
What
I have found in professional and personal interactions with such persons is
that they are often parroting what they were told by some “authority.” At other
times, they are using their academic skills to justify or defend something they
have already embraced for personal reasons. Then, in the halls of academe,
there is always the temptation merely to tear down what was once in place.
Don’t
take the word of any human as final and beyond challenge. Whether Christopher
Hitchens or Billy Graham, Stephen Hawking or Pope Benedict, what anyone says is
subject to challenge. Hear others respectfully, but hear them with a sense of
obligation to examine contrary views – and to think for yourself.
If
thinking seriously about the most important issues of human experience is thought
too great a burden, one has already fallen for a popularized fallacy – and has
a way to go to get back on her feet to think rather than to follow blindly.
That
we live in a time of so many facts so easily accessed may or may not be
helpful. It depends on our being wise enough to use them with mature judgment.
“Who
is wise and understanding among you? Let them show it by their good life, by
deeds done in the humility that comes of wisdom” (James 3:13 NIV).
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